Creeping Egalitarianism Is Ruining The Oscars

by | Mar 3, 2017

This egalitarian ideal sets the standard as the color of one’s skin, or sex or sexual orientation, as against the quality of the movie, performance or direction.

For years now, I’ve maintained that the Academy Awards are overdone, overplayed and overestimated as a commercial or cultural barometer. Last night, host Jimmy Kimmel summed up the fading luster in a single line after the show’s worst display of ineptitude in Oscar’s history. After the wrong winner was announced, Kimmel jokingly blamed the host of another TV awards telecast—known for announcing the wrong winner at a beauty pageant—as the Oscars ended in confusion, not exactly celebration. Despite gracious statements and commentary by various filmmakers and TV hosts, the fiasco capped the Oscars’ increasing irrelevance, which represents the growing American cultural disunity. First-time host Kimmel’s comment comparing the once grand and glamorous Academy Awards to a beauty pageant striving to retain an audience miniaturized an already minimized Academy Awards.

The bigger they’ve become in coverage—with a red carpet that’s wider than ever—the smaller the Oscars became. The culture is saturated with awards and chatter about awards and, while movies that get nominated and win Oscars see a spike in box office receipts, the Oscars barely have relevance to most people’s daily lives, even in the most superficial sense. This is unfortunate, as far as I’m concerned, because movies are getting deeper, more interesting and better in some respects and people need both glamorous, larger-than-life escapism and thought-provoking films more than ever, especially as the middle class is decimated and vanishes. Dropping candy and other tricks, such as duping tourists and taking so-called selfies, only underscores the smallness of the ceremonies.

The real cause of the Oscars blankout is its creeping egalitarianism. Audiences used to tune into masters of ceremonies Bob Hope, Johnny Carson or Billy Crystal in Santa Monica, the Dorothy Chandler Pavilion or Hollywood to see movie stars with elegance and ability at their best in a night of galas and celebration of the world’s finest movies. The Academy Awards were an unabashed toast to the best in motion pictures. But they were predicated on the idea that there could, in fact, be a best picture. Today’s Academy Awards are led by a president who instituted a discriminatory new system to impose a certain type of pre-ordained “diversity”, an idea based on multiculturalism, a notion that all cultures are equal. This egalitarian ideal sets the standard as the color of one’s skin, or sex or sexual orientation, as against the quality of the movie, performance or direction. So, no one should be surprised that the Cheryl Boone Isaacs “diversity” campaign against old and white Academy members has sparked an annual accounting of nominees and winners primarily on the basis of race, sex and sexual orientation.

This is not to say that irrational discrimination against blacks, women and gays does not exist in Hollywood. These are loaded, complicated and difficult problems to address. They are not solved by contests between works of art or manipulations of membership based on age, race, sex, sexuality or other factors. They are solved, as the inspiring Hidden Figures and the thoughtful and Oscar-ignored Sully, Loving and Snowden dramatize, through activism, discourse, challenging the status quo and, above all, as each of those movies demonstrates, by being one’s best.

By replacing the Oscars as a selection by members of the best works in movies with the most diverse works in movies, the Isaacs-era Academy and its orthodoxy make the Academy Awards less enjoyable. It’s not just that heavy-handed speeches by millionaires to the masses amid perpetual insider jokes and self-centered congratulations wear thin at a time of post-2008 discord, economic hardship and disunity over complex, confusing flashpoints such as unisex toilets, denunciations of police and whether health care is a right and everyone should be forced by the government to “buy” health insurance at rates and terms dictated by the state. For a moviegoing public beleaguered by nonstop Islamic terrorist attacks—in Tennessee, Texas, Florida, California, Massachusetts—and a radically restructured government now controlling the people with mass, indiscriminate surveillance and mandatory health plans and travel restrictions, the fixation on race and sex during the Oscars telecast—whether scrutiny on those grounds is warranted or not—takes some of the fun out of the Academy Awards. This fatigue, in turn, may lead to vulgar Oscar shows fixated on women’s breasts and other displays of political incorrectness.

So, I think it’s a cycle that spirals downward; the worse the culture, the more churchy the Oscars become and the reverse is true, too. Fatigue sets in for everyone and, I suspect, what almost everyone loves about the Oscars—the glamor and grandeur in toasting the best in movies—slowly, sadly whimpers to an end. Though last night’s show featured outstanding moments, including an eloquent and passionate argument for art by Oscar winner Viola Davis (Fences) and Sara Bareilles’ flawless and moving rendition of “Both Sides Now” in memoriam for those who’ve died, the Oscar fiasco exemplifies the cycle and fatigue. Whichever movie you wanted to win—the romantic, realistic homage to making your life a work of art La La Land or the bleak, stylized warning that life grants one brief moment under Moonlight—announcing the wrong Best Picture winner (Moonlight is the winner, according to the Academy) brought the cycle, fatigue and self-congrats to an abrupt and muddled conclusion. Through no fault of Moonlight‘s or La La Lands or presenters Warren Beatty or Faye Dunaway, last night’s awards show ended in apology, confusion and comparison to a beauty contest. That the Academy left the question of whose picture is best to its presenter, host and false and true winners to figure out is an example of what happens when being the best—and getting who’s best right—matters less than which favored collective gets more power in reaching that outcome.

Scott Holleran is a writer and journalist. His articles have been published in the Philadelphia Inquirer, Los Angeles Times and Wall Street Journal. Visit his Web site at www.scottholleran.com.

The views expressed above represent those of the author and do not necessarily represent the views of the editors and publishers of Capitalism Magazine. Capitalism Magazine sometimes publishes articles we disagree with because we think the article provides information, or a contrasting point of view, that may be of value to our readers.

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